Thursday, December 24, 2009

‘Zam-Zam’

Kallu was instructed

with a poem:

Oblivion is what

I need

every time.

He is entrusted

with keys of the box.

Zam-Zam

for his songs,

for efflorescence,

for flavor

and

for finding elixir.

Asadullah tells Kallu:

No encircling

of Kaaba.

For the Zam-Zam

drenched

the Jama-i-Ahram.

Asadullah brought

with him,

the plebeian trespasser.

Intervened a tradition,

ruling tradition.

Alai stood in praise-

of Asadullah.

Prominent shagird.

Opposed Momin.

Loyal shagird.

Saki. Saki. Saki.

Divinity.

Mood of the Sufi.

Mood of the horizon.

Inebriated jolly

of seer,

Asad.

Seeking oblivion in tavern,

thoughts merge

and flowers bloom.

Shauq of playing game

With Mughal Jan.

For hours

they played.

O domni.

O Mughal Jan.

O Zam-Zam.

O Asad.

Asad played,

Asad sang.

Asad- the hedonist.

Asad-the worker.

Playful worker.

No Zam-Zam,

No play.

No Mughal Jan,

No work.

That I am flummoxed

for the absence

of a tradition.

O Zam-Zam.

Untitled

There was a sudden blast in October.

Tenth day of the yearly Durga Puja. This year, no disparity from the previous year. The tenth day is meant for throwing off the idols and statues of the goddess into the available rivers and streams and ghats. This is called bisharjan: adios. Three days celebrated. People wandered in crowds, thronged at mandaps ( where the idols were installed and puja ceremony held). Jalebis (a labyrinthine kind of sweet made of maida (flour), ghee and molasses) and varied sweety stuffs were opened out as usual. They are still there, even now after the festivity. People eat, roam, talk and watch…others.

Delhi is many miles from here. The weather is hot, sometimes sultry. And sometimes wet with occasional rain drizzle and heavy showers. The winter solstice took place a few days ago. And the weather is confused of wearing either summer or winter. Probably and damn probably, it will be wearing winter in its sleeve a few days later. People sleep now with the fans on but with the blanket by their side. The weather has made them confused as itself.

It is raining today. A few drops fell. It is a short drizzle. Neel and I are a little drenched. At the centre of the town, Kamrup. From everywhere, the idols are coming. It is adios time. People are dancing in the streets. Still, I think they should cry for the termination of the festival. But, they are dancing as they do every year during this time, on the puja ending day. Trucks carrying people and the idols of the goddess are passing by and people coming to watch this have crowded the streets all over. Police and military personals are employed for security. They line up the people sometimes, and again after some time the people make a crowd in the midst of the street. Again, it is the job of the security persons. We are watching below a flyover to avoid the drizzle. The people dancing and those that are in the trucks guarding the idols of the goddess have smeared red, pink and yellow colors at their faces. This is some customary ritual. A few in the trucks are throwing off rice at the people crowded there, all over. Often the rice gets struck onto my head. And, I am clearing them off one by one. Even, Neel is doing the same.

There is the photo of a man standing with his left hand directing towards the Biscon steel and shock absorber in a billboard. Adhered to it is another. A billboard displaying Levi’s bags. From below the flyover where I’m standing right now, the billboards are making me laugh for no reason. Perhaps, the smiling man of Biscon. His face brings in me a childishness. I’m laughing. Looking at me, Neel gives a smile and then asks the reason for that. I just nod. That means, nothing actually for the smile. There are firecrackers now being lit in the midst, where all the streets make a confluence. One keeps on bringing the firecrackers as soon as a set gets completed. Parachute bombs, gol chakkars and many names for these fire works. They are all lit to brighten the twilight. Gradually, it’s getting dark. Evening time now. 5:45 pm. The street lights are switched on. Neon bulbs make light all over. For a while, the Biscon man who seemed faded, soon came to view. Around twenty trucks, may be more passed with people dancing and throwing rice at each other and people in the streets. It’s almost over now. Salty water ran down my neck and forehead. I am perspiring. It’s sultry again after the rain.

Three days earlier, I landed at the airport. I was coming from Delhi. The journey of two and a half hours was hell. The baby didn’t stop crying incessantly. From the take-off to alighting. It was crying, crying and crying. Its parents were themselves confused. It seemed the baby had a habit of crying everywhere. Fed up. They were sitting next to me.

Landing at the airport, I was received by my friend, Neel who began to narrate facts that took place in my absence. First was the narration of an elopement. One of our friends had eloped a week earlier with a boy. She was not actually a good friend, but we used to talk sometimes. To be honest, she was not at all good looking. Sort of ugliness covered her. She didn’t have a pretty face, nor did she have an attractive body. Her height was around 5’1. Imagine, it’s too less. We never thought that that girl will fall in love with someone. And, even if she does, who will fall in love with her? We thought. But, some people think, in fact some people have to think that something is better than nothing or half a loaf is better than no loaf or sort of that substance. To look at it from the other side, it’s good that she’s at least married, with someone. Never mind those things. Her story gets completed.

(2)

Neel was talking to me. We are childhood mates, comrades, partners or whatever. I was excited listening to Neel. My intrigue arose at a higher degree. It was two days earlier his father came with stamped paper and threw it at the table.

We have had heard many times about his mother when we were kids. His mother was a Helen of her times. She was beautiful, very beautiful. Even now she is. But degeneration appears now. Some people even try to call her a slut. A whore she was for many. She used to talk to everyone with such courtesy that many fell upon her, even after marriage. People openly discussed and made fancies of her cunt. Her breasts, as we have heard later on, were perfectly orb shaped. She was lacking nowhere. An impeccable beauty, people say. It was heard that she slept with many people at Neel’s father’s absence during his stay at the Balipara tea estate. His father was, as we have heard and I have even met him many times long ago, a very patient being. He could patiently wait for an elongated limit. The limit was elongated for him. He was so tolerating that his limit extended long and seemed stretched out.

Once as we have heard, his mother was discovered sleeping with their neighbor’s uncle by her husband. And the news promulgated like wildfire. Everyone started knowing all in an impulse. The dignity which was there in the form of precipitation was also filtered out, making everything empty, void. She was completely labeled and regarded as a slut from then. But, his father remained silent. He grew stoic, more than earlier. In fact, he appeared like a numb person. As Neel narrated to me in deep anguish later, his mother apologized in front of her husband. And his father said nothing. He remained silent.

But, how much…? Once, he even tried to put the noose made of the counterpane over the neck hung above at the roof, but he was fortunate to have Neel beside him at that very moment. Neel was there to look at his father, when he saw the imminent disaster and took preemptive measures rapidly. His father was sent to the Vivekananda Kendra for a course in meditation and yoga. He did it and attained something like Moksha. He learnt not to be possessive of the world and its beings. He also learnt to be satisfied with his own life and own works. He was complacent and he learnt to be so.

Earlier, it was he who was uxorious. Love for his wife made him blind, deaf and dumb. Being cognizant of what his wife did or probably what she still does, he was always forgiving and was never ready to leave her, on any account. He always took a superficial eye on her. Never did he tried to know everything, even if he was made aware of it by many people. It was his prerogative to know being the husband. But, he always feared of losing her. He feared his fate, after her.

And, now he is relieved from all sorts of superficiality. He enquired at the doubtful part of his wife. He began to be apprehensive. And thus started tiffs at home between wife and husband. Regular tiffs evolved into wars and finally a lethal battle. So, the D-day arrived at last. Their tiffs had kept the neighbors in utter disturbance. They were regular complaining. But, who was going to stop them. They kept on fighting. And, at last the husband came with stamped papers. Decision was made. Divorce papers were ready.

Neel informed me that his mother signed it off late. And, they are now separate. Neel is nowhere. He sometimes stays at his mother’s and sometimes at his father’s. They did not yet file a petition for the child. No one else in the family except him. It was going on like that.

(3)

The days at Sonpur were now worth fancy. We cannot now get back those days. I, Neel, Nilu, Abhijeet, Nitu and many other friends. We were a group of uncountable friends. Many boys came from hither and thither and got themselves introduced. All sank into oblivion now. No one’s there. A single remained. Neel. He became my best friend later. But, we never disclosed formally that we were best friends or whatever. We knew each other, shared all accounts of our lives and we enjoyed each other’s company. The best thing is that we never got tired or fed up of being with each other.

It was during those days at Sonpur, we were so enthusiastic about cricket that we cannot even wait for our exams to get over to make the list of boys that would play cricket the next day of the termination of our exams. We would raise funds and buy prizes and cups. As soon as the exam finishes, we were ready. There’s no other thing in our minds. Only cricket. The entire day we would play. Had lunch. Again started playing until the darkness would succumb and compel us to leave the ground.

We had a large playground in front of our Sonpur house. And that was the attraction for many. People thought it was a public playground. But, it only belonged to our family. So, that was perhaps the sole reason of being able to be acquainted with lots of people, lots of friends that became gradually. It was not like we played only cricket. Although cricket was our favorite sport and we enjoyed playing it among all. But football, hockey and volleyball also conquered the playground at times. We even tried to play basketball at the same grassy field where we played cricket and football. It was just spirit, passion and enthusiasm. Nothing else is required to make a game success. We enjoyed being with each other. There were boys sometimes in the field who came with someone else’s reference of the field and knowing some amidst our friends. But, we welcomed everyone. In fact, we relished the matter of gaining more people. Everyday, we came across some new faces. All played together.

Even then I and Neel shared some intimacies. We had a mutual corroboration for each other, a comprehension among all the other faces. We understood each other’s decisions, problems and feelings at a single glance. There’s little need of unnecessary explanations. If others disagreed, I would always support him and let him be free and if I had any sort of nexus problem, he was always there to further the explanation to justify what I was really intending to do.

One day, it was decided by everyone that we would play somewhere else. We were beginning to feel irksome playing at the same ground every day. So, we decided to play somewhere near. And, we found a free space. That was not in fact a ground. But, a long street with less breadth. Still, we decided to play there. All gathered. Stamps anchored to the ground. That was Christmas time. We were playing. Probably, six overs were completed. I was on the field. The other team was batting then. Two beautiful girls landed rfrom the rickshaw. We were playing still. They passed us. They were carrying New Year’s greeting cards with them. That’s no deal at all. When they passed by me, I exclaimed. I don’t know why I exclaimed that day. But, I exclaimed. I addressed my friends, “Do you see, this time it’s so early people are making their cards.”

That was in the air. I simply talked with my friends. I was not aware, if that would act as a metaphor for some larger thing. Actually, that created a semantic field. I mean to say that, that statement acted like a teasing, leg-pulling, libeling or whatever statement for the passing girls. They thought that it was intended to tease them. Very bad. Eve teasing. They reciprocated a glance, a wrathful glance. That glance seriously intimidated me for the first time from an outsider and that was too, from two girls. I thought as if they would hang me up for that. Even then I was unaware of my mistake. Did I make any mistake, I seemed to think? The girls went by and we saw they passed through an iron gate. The gate was all over and the entrance was like a small rectangle. They had to bow down to enter through. Then, our eyes fall upon a flying banner above: Aditi Girl’s Accomodation. Oho, that’s the reason. But, what’s the reason?

We never thought that there was a girl’s accommodation behind. But, whatever it be, did I do anything? It was not my mistake. And even if they consider that to be a mistake, I didn’t intend it for that one. I was completely pure at heart and soul. We kept on playing. But, my mind was not there. I remained afraid of some imminent danger. I was in troubling waters. Everyone saw that, and instead of assuaging, they began to intimidate me more. Only Neel was there to say that, lets see if they return back. We would say that it was not intended to them and we’ll handle everything. He said to me not to worry. Still I remained afraid. I said, I would go back home. No more playing there. Everyone then came forward. They said, “Lets face it. Whatever it be. We are here with you. Now, come on, it’s your chance, play the game. Go and bat.”

I caught hold of the bat shuddering. God knew, what would come. Then, suddenly they appeared from inside. I was not aware that they were coming from behind. Someone among my friends indicated with his eyes. But, I couldn’t understand and may be I didn’t give any heed to that, as they were intimidating with the view of playing since I had come to bat. As I couldn’t look behind when I was batting. They enjoyed intimidating me by saying that the girls were coming from the back. And when I would look back, they would start laughing at me. I also thought once that perhaps, they were gathering all the girls of the hostel and if all of them come to teach some strict lesson to me, I would be a dead one there.

Now the girls approached. When they were near, I could feel some feminine smell. The smell of the fragrances of the deodorants and talc that the girls generally use to anoint all over their body made me aware of someone approaching. They came near me. I was batting. They said, “Hey, we’re talking to you. Listen, let yourself grow up first and then you go after teasing girls or whatever. Not now, ok. You are even smaller than my brother. We are like your elder sisters, aren’t we?” Their faces reflected a smile after that, as they went there was a kind of anger, that succumbed as it seemed after teaching me the lesson.

At that moment, I was angry although felt relaxed that they didn’t do anything drastic upon me. Indeed they realized that we were little boys. But, I said aloud that that was not meant for them. It was only a mere talk with my friends. But, they didn’t look back. They went away. Even my friends tried to convince them by saying along with me. But, they went. And, we never came across them again even later. Even though we stayed at Sonpur for three more years after that. Neel came near me and said to do away with all those and concentrate on the last game. He said that our playground was the best one and we would never come upon other’s grounds to play again. I batted and fortunately a 50 was made. We won the game by three runs. There was a mixed feeling that day. Many things occurred that was not really expected, not really thought. As those things were still outside our panoramic view at that age. I was around 13.

(4)

Now sometimes at Kamrup, I still hark back to Sanchi, my sort of girlfriend. We stay together often in Delhi. We still stay and we’ll be staying when I return back again after few days. We got ourselves introduced inside a bookshop in Delhi. It’s where I frequent for books. Sometimes to buy and sometimes simply for nothing. Sometimes to set the time going, I keep on leafing about the books and then finally I come out without buying any book. And at times, when I get engrossed in a book, I sit upon the stool unaware of myself, with legs crossed and often it happened that I complete the book there itself, if it’s not above 400 pages. That means if it’s a kind of novella. It happened many times, that the shopkeeper waited for me to come out so that his shop can be closed. And I would come out again without buying any book. Even then, he would say nothing to me. I asked him once, why would he not speak anything to me, when he saw often that I buy nothing yet keep his little space filled like a burden. He said that he liked people who had keen interest in books.

And, when he knew that I had written a book, he asked why I didn’t mention that earlier. I said it’s just a book of poems and I’m yet to write something that makes big. From then, I began to get more space in his store. I told him all about my family and he reciprocated with all kinds of his stories. Even now we exchange a lot. He’s around 50, not old enough. But still I address him as uncle. Whenever, I return back from home, he enquires about everyone in the family, their whereabouts, et al. We have a good rapport now, so to say.

So, there was Sanchi. She’d come to the store once in search of a book. If I’m not mistaken, the book should be of Michel Foucault. She was a student of Philosophy. And, I had a keen interest on philosophy, to boot. I was watching that beautiful girl over there talking to the shopkeeper. The man aiding in the shop grimaced when he heard Foucault, as if the book was not there in his shop. I was listening meticulously to each and every word of their conversation. The man searched the shelves and was about to say that that book was not there, and I became the hero bringing the book to the fore. I asked, “Are you in search of this? Do you like reading Foucault? Do you mind, if I ask you who your favorite thinker is as you’re a student of Philosophy I’ve heard, I beg your pardon for that? I’ve been noticing you from the time you’ve entered the store. I would say sorry again for that.”

She was surprised to hear from me and I don’t know what was that expression kind of. Was she angry or she blushed or…? No, she didn’t blush. She was not that kind of girl who would look at a boy with coy deference and blush. She was- is- a very confident girl. That’s where I caught her up. And the beauty was pristine for me. That augurs her persona still. I learnt a lot from her. Even she did, I hope so. Well, well the surprise was that the shopkeeper knew her.

When I was talking to her, uncle was shouting from behind, “She belongs to your place. Don’t you know her?” What? I don’t know if I was happy or angry or sad at that moment. Not of course sad. But, I didn’t know how to react. I reacted as if my entire life relied upon her. I was shocked, to be honest. Such a beautiful girl with enough smartness, a very postmodern kind of girl well aware of her ethnicity, global as well as local, that meant my kind of a girl was there standing in front of me, and that too from my place? It would never matter if she was from a different region. But, the thing is that we’re enough candid now in everything. The latter would have taken a bit of time.

BLURB

The poems ‘Coconut and Hay’ by Dhrijyoti have been creations of immense vitality, characteristics of his young age and of the society he lives in. There are nuances of poetry with expressive phrases and imagery, giving us a chance to know his beautiful mind and impulses of fine emotions. All these prove that, he has promise to enrich the dimensions of poetry. I wish him all success in life as a poet and an intellectual.

I hope ‘Coconut and Hay’ will enjoy wide readership.

- Dr. Lakshminandan Bora (Former President, Sahitya Sabha,

Assam)

Dhrijyoti finds unusual, even alien contexts for native sentiments. He also already has a range surprising in one so young. I am confident that the youthful eagerness to say will soon have an urgency.

PRADIP ACHARYA

23rd June, 2009

‘Unfed’

Outram came to seek favor,

Aulea was his Queen mother,

the province’s.

The Queen refused

for the sake of justice.

Respectable citizen

at the play’s denouement.

The men neglected wives

for a simple game.

The unfed wives

hide their feeding

under the bed,

when the men came

to their bedrooms.

The king has handed the crown

No time for wives,

no time for the state.

Hungry wives, hungry state.

Degenerated people.

A new generation was born-

education.

1947.

‘Wearing new clothes’

The first one

to wear a blouse- Gnanadanandini

brought visual difference.

Women grew, with the blouse,

after that.

She was no Christian, no Muslim-

she was Hindu.

Earlier, it was a wrapped up torso.

Making no difference

came petticoats,

still they began to wear.

Then, they tried trousers, shirts.

Beneath, length differed.

But, the concern lies

in another difference,

a change alike,

as they defied

the horror of the past.

New silk clothes need to be stitched.

No unstitched clothes.

Wearing those out

of the woven curtain.

New cotton clothes need to be worn,

and,they can still belong

to the Aryans,

if they say.

They can try to undo that,

if they say.

As they learnt to wear

from the Parsees,

they should learn to wear

out the torpor,

to wear the new clothes.

‘Titus’ Villa’

Facade was clear

and beautiful

like other day.

Unknown inside,

but confident.

Entering home:

Pots, I see

red pots

spilled,

and floor smeared over.

My wife’s face.

Wondering at her;

while she slept

over the red floor.

Now, I hanged a banner

outside my home-

Chiron and Demetrius.

Tamora.

Fun of rape

on the mutilated body.

Might over the amputated.

Strength over the frail.

Work lists prepared

in search of

Chiron and Demetrius.

There were confessions

later.

Chiron applied obstetrics, and

my wife lied asunder.

Thoughts:

Limitations of a glorious wife.

Constitution for curbing starve

and

no beautiful wife;

there was no Caesarean baby,

only drooping liquids

of hunger.

Strong aura of flowers

refuge reptiles,

perilous reptiles.

And buttercups

shelter

brute reptiles.

Sharing habits

of wildness.

My home’s name-

Titus’ Villa.

This is after the murder,

murder of the wild innocence.

Later.

Erased Tamora.

But,

in the gardens of Titus’ Villa

buttercups

do not bloom.

‘Androgyny’

A play-

Rehearsals.

A man in the corridor outside.

Not aware.

I am stripped.

I am a girl.

I scream.

Boys turn hooligans.

They really stripped me.

Strips off my brassiere,

my single laced panty.

Peeps at the wonder.

And I yell aloud.

My skirt hangs on the ventilator,

A cockroach jumps over it.

I shout for the cockroach.

The brassiere and panty sling over

the window sill.

And, to the person’s head

when I screamed again.

A havoc arose,

the person couldn’t bear,

he frayed into the room.

All brawny, sturdy boys.

With wit, he said:

Ruse of Androgyny.

We frowned.

 pna ] that encompassed this golden period was the Victorian rule in England. Urdu was a source of relaxation for even some officers of the imperialist regime. William Fraser, a British resident in the 1830s knew Urdu and Persian like an indigenous and also possessed a library of Persian, Arabic and Urdu books. Charles Metcalfe read Persian and Urdu as a hobby during his leisure.

There were among them a few who also composed Urdu couplets. Some did also adopt takhalluses of their own. General Joseph Bensley ‘Fana’, George Puech ‘Shor’ and Alexander Heatherley ‘Azad’ to name a few. Dr. John Gilchrist was a pioneer in Urdu learning and emulating his style and methods, people like Dr Howard and Dr Hoey became noted scholars of the Urdu language later.

The British presence although was unavoidable at that time, the Indian people learnt English at the Delhi College as a means of additional education. This was only a supplement to the traditional education they received of Urdu and Persian. Further, this was an instrument for gaining larger employment prospects.

The language also developed by Ghalib’s contemporaries and prdecessors like Momin Khan and Ibrahim Zauq were known for their poetic excellence at the verge of the Mughal period. The emperor himself was also a noted bard to be reckoned for his fabulous creations.

Urdu was adopted by the Indian nobility with quite no effort. It meshed with their lifestyles without their conscious endeavor of taking the language. It flowed into their nerves and sinews. The milieu was such that it also encapsulated the minds of the British, who were only gazing without full consciousness from a look-out tower.

It was the tehzib of the Urdu culture that mesmerized the whole polity. That the Indian umara and the British officers initially talked in equation, developed cordiality between, met over dinners and social functions and also fraternized through their common membership at the Delhi Bank and the Archaelogical Society, was only the consequence of their mutual love for the language, Urdu.

Ghalib himself was the friend of many British officials and had a good rapport especially with William Fraser, the Urdu lover. Thus, Urdu was at one time the source of sangam for the Indians and the imperialists. It was a good medium of union, sanctity and peace.

But, where is Urdu now? Segregating some madrasas and a few Muslim homes, everyone has been colonized. The culture has elapsed from the stand-point of the Indian polity, if that is not mistaken. It is only an evanescent memory or sight to recall.

Few days ago, this came to me as a result of the perusal of Pavan K. Verma’s book ‘Ghalib-The Man, The Times’. At the preface, he recalls his stupefying empiricism. While searching for books on Ghalib at some Indian bookstores, he was only able to manage some booklets at countable stores and none at some. This is the Indian love for a died poet. As he says, shall we not blame the English for not keeping Yeats and Eliot at their bookstores?

Nevertheless, Ghalib’s verses are a part of our familiar conversation and stories of his humour are family anecdotes at most of the Indian homes; we fail to produce his books or keep them at our own homes and shops. Leaving apart inculcating the language, which is a vast source of rich world literature.

Verma says, the example of the bookshop not stocking Ghalib is an allusion to the cultural malaise of our times. As Verma, who calls himself a cultural orphan learning neither Sanskrit nor Urdu (that corresponds to me) like other people of his age, he speculates about the imminent drying up of a cultural heritage due to the rampant indifference. Therefore, the book is at a personal level an act of penitence for an age running through its culturally nondescript times, as the author says.

This, as I have described, is not a review of the book, but an homage to our culture, which is witnessing a ramshackle for our own indifferent behavior. This is not either a rabble rouser, but a humble entreaty to the never thinking denizens of the polity.

‘Ghalib and Urdu- our nondescript heritage’

At a time, when we see Delhi in a state of literary decline, we must retrospect what should the cause be behind. Delhi- the cradle of Persian, flourished with the highest poetic excellence few centuries ago. Then, came as the trespasser in the plebeian life, another language. This language created literary epochs and touched the pinnacle of literary par excellence. The language fostered by one of the greatest poet laureate known across the world-Mirza Asadullah Khan Ghalib. He is better known as only Ghalib.

The language was Urdu. Urdu per se was the only medium of expressing thoughts in a larger podium, which is literature. It gradually became the rectilinear method of creativity during the reign of the last Mughal emperor. People embraced it with hearts. And, thus became a source of utmost recreation for the people.

The time that encompassed this golden period was the Victorian rule in England. Urdu was a source of relaxation for even some officers of the imperialist regime. William Fraser, a British resident in the 1830s knew Urdu and Persian like an indigenous and also possessed a library of Persian, Arabic and Urdu books. Charles Metcalfe read Persian and Urdu as a hobby during his leisure.

There were among them a few who also composed Urdu couplets. Some did also adopt takhalluses of their own. General Joseph Bensley ‘Fana’, George Puech ‘Shor’ and Alexander Heatherley ‘Azad’ to name a few. Dr. John Gilchrist was a pioneer in Urdu learning and emulating his style and methods, people like Dr Howard and Dr Hoey became noted scholars of the Urdu language later.

The British presence although was unavoidable at that time, the Indian people learnt English at the Delhi College as a means of additional education. This was only a supplement to the traditional education they received of Urdu and Persian. Further, this was an instrument for gaining larger employment prospects.

The language also developed by Ghalib’s contemporaries and prdecessors like Momin Khan and Ibrahim Zauq were known for their poetic excellence at the verge of the Mughal period. The emperor himself was also a noted bard to be reckoned for his fabulous creations.

Urdu was adopted by the Indian nobility with quite no effort. It meshed with their lifestyles without their conscious endeavor of taking the language. It flowed into their nerves and sinews. The milieu was such that it also encapsulated the minds of the British, who were only gazing without full consciousness from a look-out tower.

It was the tehzib of the Urdu culture that mesmerized the whole polity. That the Indian umara and the British officers initially talked in equation, developed cordiality between, met over dinners and social functions and also fraternized through their common membership at the Delhi Bank and the Archaelogical Society, was only the consequence of their mutual love for the language, Urdu.

Ghalib himself was the friend of many British officials and had a good rapport especially with William Fraser, the Urdu lover. Thus, Urdu was at one time the source of sangam for the Indians and the imperialists. It was a good medium of union, sanctity and peace.

But, where is Urdu now? Segregating some madrasas and a few Muslim homes, everyone has been colonized. The culture has elapsed from the stand-point of the Indian polity, if that is not mistaken. It is only an evanescent memory or sight to recall.

Few days ago, this came to me as a result of the perusal of Pavan K. Verma’s book ‘Ghalib-The Man, The Times’. At the preface, he recalls his stupefying empiricism. While searching for books on Ghalib at some Indian bookstores, he was only able to manage some booklets at countable stores and none at some. This is the Indian love for a died poet. As he says, shall we not blame the English for not keeping Yeats and Eliot at their bookstores?

Nevertheless, Ghalib’s verses are a part of our familiar conversation and stories of his humour are family anecdotes at most of the Indian homes; we fail to produce his books or keep them at our own homes and shops. Leaving apart inculcating the language, which is a vast source of rich world literature.

Verma says, the example of the bookshop not stocking Ghalib is an allusion to the cultural malaise of our times. As Verma, who calls himself a cultural orphan learning neither Sanskrit nor Urdu (that corresponds to me) like other people of his age, he speculates about the imminent drying up of a cultural heritage due to the rampant indifference. Therefore, the book is at a personal level an act of penitence for an age running through its culturally nondescript times, as the author says.

This, as I have described, is not a review of the book, but an homage to our culture, which is witnessing a ramshackle for our own indifferent behavior. This is not either a rabble rouser, but a humble entreaty to the never thinking denizens of the polity.

‘A Blue closet’

My closet was blue.

That blue pervaded

around the room,

as it does in the sky.

It was 40 days from

Ash Wednesday.

And a beginning: to restrain

from habits and

be inclined to

a modest rule.

But, days passed.

One night before the somber Easter,

I could see my closet

Turn black, all black.

I became political.

Red was inside me.

That night I saw St. Ferdinand.

He felt,

I am the Savior of

the ochre painted earth.

He said-

let your closet be painted,

painted with the deepest blue

of the sky.

Fetch that color,

Do it on your own.

Only then

Can you remove the ochre

And paint it with

your own colors.

When the closet was blue again,

I understood, why

the Savior was I.

p> ) pc^0]ormal>

like a player

of an erratic game,

but moved

even at 3am,

the grease

at 3am.

The game led her astray,

she never looked back,

but,

light is still there,

for today’s tomorrow,

and tonight’s fetish,

and you are there,

and there is no death

and no grief.

‘3am’

light was there

for today’s tomorrow,

for tonight’s fetish.

I and she were

Tweedle-dum and Tweedle-dee,

and she talked about

original light,

the McCoy type.

Mario’s Godfather

bolstered the sights,

for tomorrow’s replacement,

and I nodded assertive,

confirmative,

like a player

of an erratic game,

but moved

even at 3am,

the grease

at 3am.

The game led her astray,

she never looked back,

but,

light is still there,

for today’s tomorrow,

and tonight’s fetish,

and you are there,

and there is no death

and no grief.

‘Beatrice’s, the earth’

Consider the earth to be the best angelic friend deputed to their patroness, Beatrice. In fact, she was responsible for the supervision and, the law and order of the planet, Earth. Beatrice was the team leader directly responsible to an unseen director. No one except Beatrice has seen their director. Even the earth has never seen him/her. The earth is the highest angelic official at his abode-cum-office situated over the strata of stratosphere. The radio or electromagnetic waves never disturbed them. It was a heaven of the low-key type. Still, comfortable for an undisturbed dwelling.

The official, earth regularly observed her duty only in fear of Beatrice and the unseen director. Her supervision had become superficial now due to the banal monotony of her invariable job. To avoid this same old tone, she began consuming leaves of the hemp. This was fresh from the Earth. Thus, she was able to develop a rapport with her duty by this device of inebriation. She now smiled and laughed all throughout, but that only went unheard and unnoticed of the planetary dwellers. These people never thought that they were ruled above by someone in a narcosis.

The planetary beings went on with their quotidian works. The evil being in a larger percentile- there are numerous forms of evils- on their activities. So, official earth being much lenient now had just turned off her face from them. She comes only to ward off her penalty. Beatrice comes once in a blue moon day to offer her supervision. And, the earth looking to that situation creates a utopian atmosphere over the planet to satisfy Beatrice for that moment. Every time, the earth turns out to be fortunate. The giggling time came when the earth was evaluated with grade A rating. She was overflowed with gifts and perks of all kinds for her sincere duty of meticulously administrating an important part of the galaxy- Ganges. Among all officials, the earth was judged for the “Administatrix of the highest Acumen” prize.

Now, responsibility makes one able and matured. The earth had begun taking her duty with broader shoulders. She now had a grave outlook on her duties. But, hemp contained an indispensable part of her. She would not discharge anything without those leaves. The leaves gave a new life to her. She also accredits her prize to those leaves. The leaves without which- she says- she would not have stood where she stood now.

Six months later. This was the first time; she lodged an F.I.R., a complaint at the sheriff point, down the abode of Beatrice. The complaints should pass on through the sheriff for the ultimate decision, resolve and signature of Beatrice.

Here, when the sheriff read out the longest complaint ever filed by any plaintiff, he gave a grinned gesture of anguish. His tongue between the two sets of his teeth and jaws. He scratched his bald head and the few countable hairs at the edges of the head stood now straight in utter indiscipline.

Complaint petition

To,

Ms. Beatrice,

Chairwoman,

Committee of the Celestial Gospels

Dated, 12th December, 1212

Name of plaintiff: Official, the earth, ex-best administratrix, area allotted-planet earth.

Subject of complaint: Controversy over the horse latitudes and horse genocide.

Reverend Ma’am,

On honor and with heartfelt respects that are due, I am the earth, official of the angels. Ma’am, with full consciousness and spirit, discharging my humble and the best duty over the place I am assigned, which is also a major part of the Ganges, I stand here today with a decision. And, the decision is- a complaint. Please consider my complaint as a modest threatening to avoid any suicidal attempt or resignation on my part. Ma’am, you’re very good. But, you have become very lazy; like the sloth. Did you ever see the three-forth part of the planet you have assigned for my purpose? Those are water, only water- lakes, rivers, seas and oceans. I have never talked about those shit filled lakes and rivers. But, today I think I should speak my mind about the seas. Ma’am, they say here’s the horse latitude. They throw horses in the middle of the sea- beautiful, red and white horses. Are these horses born only to die like the ants, mosquitoes and crickets? Their fates are in the hands of the mighty Arabs. The tender, delicate and beautiful creatures that not only stand faithful to the masters, but also offer strength and support to them, while they cough in fatigue are being killed, massacred brutally. Their lives are fully tortured. They are nowhere in between the Scylla or the Charybdis. Is this not genocide of the odious kind? How can you afford to see a creature being so odiously repressed by only one mighty group? I cannot, can you? Now, you please don’t stay supine like the sewage swine, like the early days and years you have so spent with leisure and respite? Show rapidity in your movement and act fast. Be fast if you are really the Beatrice of Ganges, of all the planets? Never think I am now your humble supplicant. If you’re a good authority give protection to the stables, and also outside. Empower me so that I can build the strongest stables on Earth and also empower these suppressed ones to instead rule over these bloody patriarchs. So, as I say, act forthwith to this petition for a better Ganges.

-Yours angry petitioner,

the earth

Beatrice was at first astonished and addled over her decision. She thought that her angelic official has gone haywire, crazy and has filed this petition in a boozy state. We did not know that, the sheriff was the investigating officer. The complaints should be confirmed and authenticated after it was filed at the sheriff point. And, that was the duty of the sheriff to do. When he brought the genuineness report, of the petition filed by the earth, he could expound it easily to Chairwoman, Beatrice. Thus, Beatrice was enlightened with the veracity of the circumstance. More, the patroness herself was quite intelligent, calm and organized by her mind. Those made her acknowledge the profundity of such a circumstance. The earth was called upon and empowered with all powers and authorities for the upliftment of the planet, with it recognizing the strongest horses that were ever seen by the planetary beings. The stables are built of the strongest concrete and outside protection rendered with complete empowerment of the horses. The horses began to grow stronger and stronger from those earlier ones and took the present shape. The sheriff and other officials praised Beatrice a thousand times. Everyone whispered about the case of hemp leaves over their ears.

From then on, we see mighty and vigorous horses. Horses came to be known for their might, power and strength. They are recognized all over the world as the strongest creatures and held with respect for their worthy qualities. People owning horses are offered a special berth in the planet. These creatures are competent enough to now fight and struggle with any other damn creature of the Earth. They became the best creatures of the planet, Beatrice and the unseen director. The earth was crowned the ruler and the sovereign of the Ganges, as earlier it was Beatrice’s rule that prevailed over the planet, although the earth supervised. The earth now supervises only in a fortnight and remains Beatrice’s favorite.

‘Looking through Dark Glasses’

Looking through dark glasses

when the world

is small, lazy,

hazy and frail-

streaks of phenyl

in a weak snake,

confused of home,

my window- his home.

Looking through dark glasses

when the world

is no home, alone,

null and dark-

a bag of salt

over the mollusk,

he tried light,

confused of home,

darkness- his home.

Looking through dark glasses

when the world

is not terrestrial, indifferent,

different and asylumic-

anarchy of a district:

murder over the rapes

in the mother and the daughter,

confused of home,

silence- their home.

Looking through dark glasses

when the world

is not one; twos, threes, umpteen,

no commons and no shelters-

the varsity appoints

a religious leader, no erudite

for students,

confused of home,

religion- their home.

Looking through dark glasses

when the world

is a dark cave, streets alike

around a circle, bedazzling-

a newcomer murdered

for different nativity,

confused of home,

the native place- his home.

Looking through dark glasses

when the world

is a forest, packed with

ferocious beasts and wildness…

all still live to the death,

for they are born;

confused of home,

death- all’s home.

‘Trumpet’

The elephant trumpeted,

and I sat

at my room-

thunderous and silent.

The elephant’s trunk

raised of victory,

or resilience.

I was thinking of

victory, or

resilience.

There was a silent uproar,

where is the elephant?

Recalling breadfruit and

the girls, their

sixteen positions at sand.

I was talking about the elephant,

its trumpet towards my room.

Again, thoughts of the bourgeois,

thoughts of the bourgeois.

I will let that down,

killing those for

my good.

Howdy brother, tell if

I am sitting over the rusted elephant?

‘The Last Wind’

The last wind faded now

and, I

moaned for the last sigh.

The candle was blown off

by the last wind.

I see ripped off things.

I saw-

The volcano of Santiago,

the coup in ‘Salvador,

a sudden wall there, in Berlin,

and, finding Ottoman in Turkey,

No Somalia in the map,

And, Philadelphia

Wonder?

Vatican- pacifist attitude.

Feeding pride.

Last fight.

Think about the soul.

The wind blows

at my back now.

Getting over is hard.

‘Roberts’ (For Margaret Thatcher)

Ferdinand Shakespeare

of Nicaragua

talked about the elite one’s

sister.

This one has really forgotten

his pristine surname,

his father was an ardent

follower of the elite one.

He talked about

an unknown scientific disorder

accumulating at his father’s

bringing him the surname,

and his home-

the Stratford at Avon.

The sister was known Roberts,

I said,

by the surname, but

was known by people

with another one.

She studied chemistry, and

moved the other way…

Woolf’s hypothesis

on this matter

has made corollary,

theories that followed.

The elite one should

be proud of someone

rendered to be his sister.

Now, sisters that make

a queue,

shall make it long,

to turn down

former hypotheses.